Perhaps you hold views which are contrary to popular opinion. I certainly do. For example, I think guns should not merely be legal but that most private citizens should actually go armed. Or, to take another position, I believe that frauds, such as Ponzi schemes should also be legal and may serve a useful purposes such as hurting the stupid and greedy, acting as a warning and making money for the clever.
The specifics of my outrageous views, of which these are but a taste, are not important. I can defend each and every one of them, show how they fit into a rational, moral framework, are justified by historical evidence and so on. In short I believe I am right, at least mostly, and that people who hold contrary views are by implication wrong and, in some cases, mad or bad. Even when those contrary views are held by the majority, even the great majority, of the public.
Even if everyone or almost everyone believes that the Earth is at the centre of the universe and is orbited by the sun, even if the Catholic Church tortures and kills all who dissent from this view—if I hold that the earth orbits the sun, it would be me that was right and the Church would be wrong, and in this case both mad and bad.
I might well have to remain silent on the matter or flee for my life. But I would be right. The popularity of opinions does not affect their accuracy. If I were a politician this would cause me very real problems.
To give a more prosaic example: If, as a politician, I say “State pensions cannot continue, they’re a sort of Ponzi scheme and the people who were stupid enough to buy into them should loose their money when they collapse just as they would with any other fraud“. someone will bleat “Oh please be quiet David. Millions of voters believe in state pensions, and will suffer terrible hardship. These people will never vote for you and there are so many of them. Even though what you say is true“.
As a politician, if I hold an unpopular but, I think, correct view then I will be counseled to be silent on that matter. If I agree to be silent for pragmatic reasons soon I will find myself under pressure from friends and colleagues to actually lie about my beliefs.
When Paxman asks me “So, David, I understand you think state pensioners are a parasitical class living on monies stolen from the young. Are you really such a monster?” What am I to say: “Err…. Jeremy, it’s a bit nuanced, bla bla bla” or should I just lie. It would certainly be easier to lie. That is, of course,what most politicians do, or worse.
I think you can generalise from pensions to other policies so I’ll spare you more examples.
At crux, the question is this:
“I believe I am right and that the people are wrong. How can I get elected when those things I truly and believe are rationally the best policies are unpopular, even deeply unpopular, with the people—I cannot. So what am I to do?”
Most politicians do not even ask this question, so remote are they from matters of principle. Instead they unthinkingly and uncritically adopt the views and beliefs they think the public, or some section of it anyway, find palatable. The idea, for at least many, of taking a principle position is unthinkable.
Those politicians, not just MP’s and prospective MP’s, all members of the political class that behave like this do this because, obviously, they seek power. But power to do what?
I would like some measure of political power because there are certain things that I would like to do – dismantling the regulatory state, for example, so that commerce, trade and business might thrive. Politicians on the other hand, rather than seeking power to do things they believe in seem to want to act just as a conduit for mass popular opinion or the perceived will of the people or some such.
This is part of the reason why industrial democracy is a toxic process and has nothing to do with freedom, progress or justice.
And, no I haven’t answered the politicians question. I do wish he would go away.